ATTENTION:
THE COURSE PAPER IS NOW DUE MONDAY APRIL 25 BY 3 PM
ABSOLUTE FINAL DUE DATE. Early papers ARE accepted.
EDP5285-01
SPRING 2005
PROFESSOR SUSAN CAROL
LOSH
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YES! TIME FLIES!
THE FINAL DUE DATE FOR
THE FINAL DRAFT OF THE COURSE PAPER IS MONDAY APRIL 25 3 PM.
MY MAILBOX IN 307 STONE
BUILDING
Please do not slide under
door. Thank you.
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GUIDE TO THE MATERIAL:
TEN
ACROSS, WITHIN: GROUP
COOPERATION AND CONFLICT
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Muzafer Sherif's classic "Robber's
Cave" experiment is one of the most famous
in the group dynamics literature. "Well-adjusted" White, 11 year
old American boys in the mid-1950s had a camp experience they probably
remember to this day (those who are still around, of course). They were
brought to camp in two groups and each group was initially separated from
the other. Over several days, each group became aware of the other. In
a matter of days, group rivalries developed (generously assisted by the
research team), culminating in a "tournament." Curiosity gave way to the
development of in-group loyalty (group names and symbols) and cross-group
rivalry. The research team then faced the task of bringing the two group
peacefully together, which they accomplished through a series of engineered
problems that required cross-group cooperation to solve.
To this day, I wonder how successful the
research team truly was in creating cooperation--or did they fudge a little
about how much they succeeded? After all, had children gone home prior
to the series of engineered disasters designed to bring the groups together,
what would they have told their parents about the camp experience?
Would the researchers have been sued, despite the signed consent forms?
This series of studies was conducted about 20 years prior to the establishment
of institutional review boards (IRBs or Human Subjects Committees) on campus.
Would they have been approved? What kind of arguments would you have presented
as the Principal Investigator to convince the FSU IRB to approve this research?
WITHIN GROUPS, ACROSS
GROUPS
WHAT KINDS OF DIFFERENCES?
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Typically we think of conflict occuring
across
groups and cooperation occuring within groups. Yet factions and
exploitation can occur within groups, making cooperation among members
difficult. At its worse, the group may become totally dysfunctional and
even disintegrate. While we may at first consider the arguments and conflicts
of interest that occur within informal friendship groups, here are some
formal group examples:
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About 15 years ago, the large Southern Baptist
Convention (a religious denomination) fractured into what so far has become
three distinct groups, none of which (so far) is as "successful" as the
original parent convention. If you hear about "Southern Baptist pronouncements,"
these days, you had better be sure which Southern Baptists are meant.
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Academic college departments often split in
two (or more), and sometimes an entire department may either cease to exist
or may be subsumed by another department. Educational Policy at FSU was
once part of the Department of Educational Research (now Educational Psychology
and Learning Systems), then its own department of Educational Foundations,
and is now part of the Department of Educational Leadership and Policy
Studies (can you keep this one straight without a scorecard?)
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Corporations may become so internally fractured
that the company goes out of business.
On the flip side, groups may have a history
of intermittent or regular cooperation. The National Council of Churches
encouraged working relationships among several liberal to moderate Christian
denominations. Colleges and universities agree to have regular schedules
of sports competition with each other in leagues. Neighborhoods may cooperate
in "fighting City Hall" on urban development.
| ANTICIPATED VERSUS UNANTICIPATED
CONTACT |
While continued competitive interactions
may create conflict, a lot probably depends on whether these competitions
are within or across groups, and whether these competitions are regularized
in some way. Internal competition may be detrimental to group cohesion
and lead to members resenting one another. In classrooms, we see this in
the use of "curves" for grading. " Win-lose" evaluations or rating systems
in employment and other group endeavors can sometimes even lead to the
sabotage of others' efforts.
On the other hand, what about teams which
play each other on a regular basis, where competition is expected, or "traditional
rivalries" such as "brain bowls?" Corporations, too, are regularly ranked
by several agencies. Surprisingly, competition can be "good-natured" as
well as "cutthroat."
The Johnsons suggest that a "go for the
win" strategy or distributed negotiation is
most pronounced when parties do not regularly interact and do not anticipate
future interaction. Under these circumstances groups do not see mutual
interests and may believe that their own negative actions will not have
consequences. On the other hand, integrative negotiation,
or problem solving attempts to maximize joint benefits should be more common
when regular interaction is expected. For example, football teams from
adjacent high schools, whose members interact in several other contexts,
may still want to win but may also be less likely to engage in truly "dirty"
ploys. Supportive evidence has been reported in summaries by Joe Feagin
(University of Florida).
For whatever reasons, it appears much easier
to create conflict among groups than to create cooperation. Here are some
factors that appear to increase animosity across groups:
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Competition for scarce
resources. Competition can create conflict both within and across
groups.
Within
groups, individual interests may be at odds with group interests, especially
in the short term. "The tragedy of the commons"
refers to the tendency of individuals in search of their own interests
to deplete group resources faster than they can be replenished. Ultimately
all
group members, including those who initially profited, are far worse
off.
It doesn't take much. For most of us much
of the time, resources are short and desirable resources are always
short. A tight job market, a selective graduate program, a desirable place
to live, next to no raise money, the "big game": free market economists
claim competition is supposed to "bring out the best in us." Competition
is supposed to make us sharper and more productive. It can. But instead
competition, especially fierce competition, can generate sabotage, scapegoating,
and conflict across groups. That said, competition theories do not tell
us
which groups will be scapegoats, or whether the target will be
groups rather than random (or lucky) individuals. Competition
appears to interact with:
Cultural history
of hostilities. Whether
competition among groups which have lived close to each other creates hostilities,
or whether the rancor created by long-standing stereotypes provides a convenient
target for aggression, outgroups are seldom random. Outgroups tend to be
low enough in social standing that negative actions taken against them
are not met with swift punishment from legitimate authorities or powerful
allies. Groups appear to agree on the rank order standing of each other
in society (exempting one's own group, see below). Identifiable
groups low in power and resources often become scapegoats for
many of the groups ranking above them. Sociologists refer to the intersection
of race-gender-class to designate groups that may be particularly vulnerable.
Within groups, too, there is often
a rank order. Departments within a school or a college may be unobtrusively
rated by their fellows in social status. Fraternities may rate women as
acceptable dating partners or as sexual fodder. Members of various standing
in the military rate the other services--and platoons of their own.
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Ingroup solidarity.
When
groups are internally very cohesive (especially on the interpersonal dimension),
they tend to be less friendly toward other groups. This may occur because
high levels of cohesion.
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Accentuate social
identity. When individuals
identify very strongly with a group, they are less friendly toward other
groups. You may be surprised to learn how trivially easy it can be to activate
social identity. Remember studies early in the semester that found a student's
pain tolerance greatly increased if you told him that "Catholics [Jews/fill-in-the-blank]
tolerate pain less well than other religious groups." Cultural symbolism
(flags, songs, photos, mottos) also activate social identity.
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Diversity.
Differences
in personal styles (e.g., authoritarianism), gender or ethnicity (different
background experiences leading to different expectations), or power differentials
can also increase the potential for within or cross group conflict. This
is particularly the case if there is fusion across different levels,
for example, power differentials coincide with gender. Lower status members
will be distrustful and higher status members tend to over-estimate their
contributions to a group.
Are some people particularly prone to create
or aggrevate group conflict? Lawrence Wrightman's
philosphies of human nature refer to individuals who see the
world as an untrustworthy place. Such individuals tend to go into situations
with a "win-lose" perspective rather than a focus on problem solving. Of
course, unwittingly, these "jungle fighters" create the very competitive
and abrasive situations that they claim to find so abhorrent. Others react
to these dominance attempts and what is easily perceived as outright GREED
with escalated competition and rancor--and the battle is on. Unfortunately,
Prisoner's
Dilemma Game studies indicate that it is easier to lose trust
and create competitive situations than it is to create cooperative relationships.
Once lost, trust is not easily regained.

Unfortunately, it is tougher to create
cooperation than conflict. If one approach does not work, the advice is:
try, try again. Keep in mind that adversarial parties in conflict don't
want to meet, don't want to cooperate. In an atmosphere of suspicion,
each side fears that any attempts at reconciliation will be seen as weakness
or concessions, leading the "advance party" worse off than before.
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Simple contact.
The
idea that we can simply put together different factions, ethnic groups,
gangs, or other "warring" entities in the same room, the same school, or
the same neighborhood is popular. Too bad. Not only do groups rarely become
more positive toward each other, simple contact appears augmented by selective
perception and stereotypes. What happens is that groups typically become
more
negative toward one another. Contact is seen as the excuse to fuel
negative impressions (the Israeli-Palestinian situation provides some vivid
examples of this).
Part of the problem is that simple group contact
is often stratified or unequal contact.
For
example, when largely White schools are integrated with Hispanic or Black
students, Whites are more often placed into Honors classes, and the Hispanic
or Black kids, originally from schools with fewer resources, are placed
in remedial courses. Thus, White students and their parents look around
to see their worst ethnic stereotypes reaffirmed. Anything that segregates
a particular group and makes it visible (e.g., "Women's Auxilliaries")
will not create more positive cross-group attitudes. Recall, after all,
that Southern Whites and Blacks interacted for years--but hardly as status
equals.
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Contact under pleasant
circumstances. Perhaps simple
reinforcement theories could work, so the somewhat simple-minded theory
goes. We place "warring factions" together to enjoy a pleasant experience
such as a meal or a movie. Sad to say, that does not promote cooperation
either. In fact, the occasion may provide the opportunity for rival groups
to call each other names, "gather more dirt," or even throw food as the
Robber's Cave campers did in the Sherif experiments.
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Provide positive
information about the other group. Group
members don't pay much attention, remember very little, and are highly
skeptical about what they do remember. It probably won't hurt, but providing
"positive propaganda" about a warring group probably won't help either.
Try some of these suggestions and remember
to give any of them some time. It's either to instill suspicion
than trust.
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Contact must be equal
status. Rival or hostile
groups must meet as status equals in the task at hand. It may be difficult
to convince group members that the other group is equal overall, but information
must be given at the beginning that these groups are equal with respect
to the task.
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For several years, the National Science Foundation
has been very concerned about the paucity of women and Black or Hispanic
minorities in science. Some of the studies they funded have visited college
campuses to conduct in-depth interviews with faculty, staff, and administration.
One conclusion the NSF has drawn is that inclusion
MUST "begin at the top." If top university and college administration
appear to support inclusion, the result is an increase in women/minority
doctorates awarded, in faculty, and in administration. If support at the
top appears lukewarm or non-existent, not much gets done.
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Superordinate goals.
This
was the most famous conclusion to emerge from the "Robber's Cave" studies.
The researchers created a series of disasters that required cooperation
from all campers, Rattler and Eagle alike, to solve. For example, the "water
pump broke," then the truck "broke down." Both Rattlers and Eagles had
to retrieve the necessary parts.
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A variation on superordinate goals is Aronson's
Jigsaw
Classroom. Aronson and his colleagues created multidimensional
tasks and integrated groups. Each child received one piece "of the puzzle"
and had to teach other students in the group. Only when all group members
contributed could the entire group complete the task. This approach has
now been used in school systems all over the United States and is one large
portion of what has come to be called cooperative learning.
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Take a problem solving
approach. Integrative negotiations
are more likely to result in cooperation than distribution negotiations
in which people try to maximize payoffs. A focus on what group members
(or groups) have in common as well as defining conflict as localized helps
to mediate disagreement. Very often, groups "at war" still have
common problems.
For example, we all must live on the same
Earth. All of us, no matter how rich or poor, are possible victims of SARS,
the contagious respiratory virus that periodically erupted in 2003 (in
fact, the initial victims have tended to be the poor, living under unhealthy
and crowded conditions--or the "rich" who could afford to visit Hong Kong
or Singapore from Western countries). Clearly, there will be disagreements.
Is there "really" a global warming problem? Is SARS a new contagious virus?
Opposing sides will war about the definition of the problem, whether there
is
a problem, and what to do about the problem. In the process, we can only
hope each side will see common goals.
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Give it time.
Aronson
(and others) have found that students are initially hostile to members
of other ethnic or gender groups. It can take several weeks of working
together productively to produce more positive views toward the other group
and more interaction.
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IN-GROUP AND OUT-GROUP COGNITIVE
PROCESSES
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Several cognitive processes can foster
cross-group conflict.
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We tend to remember vivid
information and information more consistent
with existing cognitive structures more easily. All
it takes is one vivid incident about an individual or
group ("did you hear what happened in Anthropology last week?") and that
information tends to be remembered and generalized.
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In our private lives, we tend to "affirm
the consequent," that is, we draw conclusions first, then search
for supportive evidence. If, for example, I tell you that someone was born
under a particular zodiac sign (say, "The Year of the Dragon" or a "Leo"),
you will tend to select, accentuate, and remember information that is consistent
with your schema, or cognitive picture, of a "Dragon" or a "Leo."
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The Fundamental Attribution
Error. Research indicates
that we are more likely to attribute our own actions to the environment,
the situation, or other people while we explain the actions of others
in terms of their personal characteristics or dispositions. This sets the
stage to interpret actions performed by others as due to intended
and personally driven malice or hostility.
These processes can unwittingly support cross-group
conflict. But probably the most studied cognitive phenomenon with respect
to intergroup relations is stereotyping. Stereotypes
are a special type of cognitive prototype applied to large social groups.
When we stereotype, we
categorize. We take the
people we encounter and place them in a "cognitive bin" with information
about other people whom we believe are similar in key respects (such as
gender, ethnicity, or age). This is all well and good--people categorize
all kinds of objects as a form of cognitive "economy" (do you examine every
head of lettuce at the store? or each tube of Colgate toothpaste?). However,
stereotypes differ in key sinister ways from other forms of categorization:
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Stereotypes reduce
outgroup variation. Members
are seen as more alike than they really are (for example, stereotypes about
memory loss in older people).
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Stereotypes exaggerate
differences between the ingroup and the outgroup. For
example, stereotyped individuals will argue that "men are logical and women
are emotional" (or "men are from Mars and women are from Venus"...)
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Stereotypes tend
to be rigid. When presented
with contradictory information about other kinds of objects, people tend
to alter their generalizations, at least to some degree. However, we are
more likely to defend our stereotypes, claiming the contradictory
information is "the exception that proves the rule" or that "most 'Xers'
fit the mold." This rigidity suggests that individuals have a kind of vested
interest in believing their stereotypes are true. Probably so, since:
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Stereotypes typically
rank groups in a social hierarchy or stratification system.
No
surprise! Ingroups tend to be ranked higher, outgroups ranked lower. The
interesting thing is that it is largely rankings of the ingroups that
are the most distorted compared with the rankings of others. One study
of sororities at Tulane found that "sisters" nearly always rated their
own sorority at the top. Their rankings of the other sororities were closely
tied to rankings given across campus (with the exception of each woman's
own sorority, of course).
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Stereotypes ideologically
justify poor treatment of the outgroup. Members of the ingroup
carefully explain the necessity for their condescending, segregating, even
cruel, behavior toward outgroups. They must treat outgroup members
in these ways because outgroup members behave in such shoddy, shabby, even
dangerous manners. The cause of the hostilities is attributed to the outgroup.
Group members may believe that an outgroup is so threatening that they
must engage in "pre-emptive strikes," damaging the outgroup sufficiently
so as to prevent harm to themselves. For example, Jim Jones' actions in
Jonestown in shooting and killing visiting politicians from the United
States were justified by explaining that the politicians had come to harm
Jones and the Jonestown community.
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THE ROLE OF COGNITION: CAUSE
OR CONSEQUENCE?
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Psychology typically locates the genus
of action in the individual. Thus, psychologists will treat stereotypes
and other ideological factors held by individuals as causal to outgroup
hostility and scapegoating. Social psychologists recognize that
some causes of our behavior are internal but that others emanate from the
environment. Further, social psychology has shown that if people change
their behavior (perhaps due to outside forces) and feel committed to that
behavior, attitudes will often follow suit and become consistent with the
behavior.
What does this mean for the rhetoric of
outgroup hostilities? Some conflictual actions toward outgroups no doubt
occur because we hold pre-existing negative attitudes toward a particular
group. However, it is also possible that because we treat members of
a group poorly, we develop hostile attitudes toward them. To admit
that we engaged in aggression toward members of another group (including
cheating at games, stealing possessions, or even murder) because we were
jealous, coveted their resources, felt bad because we had failed at something,
or wanted an advantage toward some type of prize could induce considerable
shame, guilt and anxiety. To ameliorate these nasty feelings, we convince
ourselves that members of the other group "deserve it" because of their
derogatory characteristics. Thus, we feel better about ourselves and our
actions. We may even glorify ill behavior toward outgroups, convincing
ourselves that "society is better off."
Once again we return to the combination
of high interpersonal cohesion and highly directive leadership that can
produce "Groupthink." Several elements that Irving Janis idenitified in
the syndrome were: heightened in-group identification; "we-they" thinking;
a tendency to denigrate other groups and to see them as inferior to one's
own. One's own group was seen as relatively invulnerable.
The guilty party that contributes so much
of the research in this section is a strong sense of group identity. Is
cross-group antagonism inevitable? Some social and behavior scientists
think that it is because competition constantly occurs for valued and scarce
goods. On the other hand, insights from game theory and negotiating suggest
cautious optimism. By changing the definition of the situation, we may
be able to maintain cohesive groups yet minimize outgroup hostility.
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A SIDE BAR FROM GAME THEORY
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Game theorists (e.g., The Prisoner's Dilemma)
work with a variety of "payoff matrices"
to
study how groups and individuals interact. In "zero-sum"
games, what one person or group wins, the other loses. This
is true in most team sports, wherein only one team can win the game
or the tournament. However, zero-sum is not necessarily the case in individual
sports such as marathon running, where players are relatively satisfied
if they set a "personal best."
In non-zero-sum
games, it is possible for all parties to win something,
although the payoffs may vary to the different groups. Although the naive
outsider often believe that labor and management wage constant war, in
fact unions provide a structured and ritualized bargaining situation for
both union and administration to "come to the table." Under these circumstances,
agreements may be hammered out so that both parties believe they have gained.
Superordinate goals tend to create non-zero-sum games.
Of course, so much depends on the relative
resources of all parties to the interaction. If a group holds few bargaining
chips, there is little incentive for the more powerful group to bargain.
The less powerful group may be able to appeal to altruism or to guilt over
prior treatment. Less powerful groups may be able to form
coalitions (for example, the "Religious Right" with the
economically conservative among Republicans and minorities and working
class of all ethnic backgrounds among Democrats) thus making them more
equal to groups holding more resources.
Finally, it is important to remember that,
although conflict is typically treated as destructive and to be avoided,
it can be positive for groups. One does not necessary have to take the
Johnsons' position that conflict prevents life from getting boring! (Sometimes
boring has a lot of appeal.) Whether across or between groups, conflict
can:
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Lead to the development of skills
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Strengthen group identity
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Lead to cross-communication across groups
that might not occur otherwise
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Develop negotiating skills
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Foster the use of compromise
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Ultimately force groups to cooperate for their
own mutual benefit
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Susan Carol Losh April 16
2005